. Being a leftist of the ‘superior’ type, it’s a continual puzzle for me why people do not rush to adapt our policies. So many things we try to stand for are basic human decency: No war, no hatred, no starvation. Poll after poll suggests that large majorities support the basic tenets of the Left way of thought, even if that doesn’t directly extend to establishing Socialism or something like it. At the very least, a good welfare system would ensure everyone enough to eat and a roof over their heads. So what’s the problem?
Asking himself the same question, our good friend George Orwell says:
Anything is relevant which helps to make clear why Socialism is not accepted. And please notice that I am arguing for Socialism, not against it. But for the moment I am advocatus diaboli. I am making out a case for the sort of person who is in sympathy with the fundamental aims of Socialism, who has the brains to see that Socialism would 'work', but who in practice always takes to flight when Socialism is mentioned. Question a person of this type, and you will often get the semi-frivolous answer “I don’t really object to Socialism, but I do object to Socialists.” Logically, it is a poor argument, but it carries weight with many people.OK, so what is it about leftists in general that the fence-sitting majority finds so repellent? Again, Orwell has the answer:
- ‘The Road to Wigan Pier’
One sometimes gets the impression that the mere words 'Socialism' and 'Communism' draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, birth-control advocate, vegetarian, pacifist, and feminist in England.In other words, hippies.
Most of those things can be excused with little or no compunction at all. Fruit juice is a wholesome and delicious drink; sandals are comfortable in summertime; most people find sex enjoyable; the Quakers are a fine and noble group of people; birth control is necessary to a fulfilling and uncomplicated sex life; there is nothing wrong with avoiding meat for health reasons or out of compassion for animals; war is horrible; and most feminists would simply like women to be on an equal footing with men. I’d say a majority of people in the United States fall into at least one of the categories listed above.
Nowadays, Orwell would probably amend his list to include ‘every latter-sipper, herbal-tea swiller, vegan, tree-hugger, tattooed, pierced, Goth, punk, homosexual, and transsexual in America’ - all basically harmless.
But the fact remains that the widespread antipathy towards such people is a visceral reaction, not a rational one. That is, people do not support the Left as a matter of taste, even if they would be inclined to strictly on matters of policy.
People tend to underestimate the importance of such personal inclinations. They say to themselves ‘Politics is too important for petty matters to affect the way I think. It doesn’t matter if a statesman has a bad suit or a funny way of talking; when it comes down to it, I’ll support the best person running.’ In fact, when push comes to shove, we do no such thing. How many people refused to take Dennis Kucinich seriously because he looked like a creepy elf and not because they knew anything about his beliefs? For that matter, how much of the lower-level antipathy against George W. Bush is based on revulsion against his irritating mannerisms and not against his (abominable) policy? Or, at the very least, how much criticism against Bush and Kucinich (and those like them) used their personality foibles as a way to poison people against them before the serious discussion even began?
Why are masses of eccentrics and uncommon people (I mean that as a compliment) drawn to the Left in the first place? Most ‘cranks’ are attracted to left/liberal thought because it has such a strong history of non-discrimination. A good liberal (in theory, anyway) won’t look down on you because you dress differently or have some unusual ideas about society. We’re all free to be you and me, right?
So, what can be done? The Left movement as a whole is in something of a bind: appeal too much to the fringes, and you lose the mainstream. Strive too hard for the middle, and the base becomes alienated and apathetic. If I were Howard Dean, I’d adopt a nationwide policy of aesthetic middle-of-the-road sensibilities (middle-class clothes and language) and political Leftism in regards to social and economics policies. There are untold millions in this country who largely agree with the hippies but don’t know it.
